(1566-1638) was an Italian painter of the late-Renaissance period. He was a pupil of the painter Leonardo Corona and later Palma il Giovane. Also known as Santa Peranda. He painted a Descent from the cross for San Procolo in Venice. He painted The defeat of the Saracens for the Ducal Palace of Modena. He painted the Gathering of the Manna for the church of the San Bartolome. In 1623 he finished Glorious Mysteries for the church of San Nicole in Treviso. Among his pupils were Francesco Maffei, Matteo Ponzone, and Filippo Zaniberti.   Related Paintings of Santo Peranda :. | Summer evening at Faxalven | Poor from a Prison in Florence | Portrait of a Man | Apollo and Mercury (mk17) | Still Life with Fruit |
Related Artists:
Daniel Seghers
Flemish Baroque Era Painter, 1590-1661 was a Jesuit brother and Flemish Baroque painter who specialized in flower still lifes, and is particularly well-known for his contributions to the genre of "flower garland" painting. His paintings were collected enthusiastically by courtly patrons and he had numerous imitators. Born in Antwerp, Seghers moved to the Dutch Republic around 1601, following the death of his father Pierre and the conversion of his mother to Calvinism.[1] The young artist returned to Antwerp by 1611, where he was enrolled in the guild of St. Luke as a student of Jan Brueghel the Elder.After re-converting back to Catholicism, in 1614 he became a noviciate in the Jesuit order in MechelenUntil 1625 Seghers continued to work as a painter in Antwerp, as well as a stay in Brussels in 1621Sources differ regarding his status in the Jesuit order: some claim that he was ordained a priest in 1625,while other argue that he remained a lay brother.
Attributed to henry pether
fl.1828-1865
Louis Le Nain
1593-1648 French Louis Le Nain Gallery French family of painters. Antoine Le Nain (b Laon, c. 1600; bur Paris, 26 May 1648) and his brothers Louis Le Nain (b Laon, c. 1600; bur Paris, 24 May 1648) and Mathieu Le Nain (b Laon, c. 1607; bur Paris, 26 April 1677) lived together and shared a studio in Paris. Since the studio was headed by Antoine, he is assumed to have been older than Louis. The brothers reputation rests on a number of paintings signed Le Nain, on the basis of which other paintings (but no drawings) have also been attributed to them. None of the signed paintings bears a Christian name, and there is no secure way of attributing works to the individual brothers, although many attempts have been made. Eighteenth-century sale catalogues, fearful of anonymity, effectively chose from the three names at random. Since the writings of Witt (1910) and Jamot (1922) in particular, it has been habitual to ascribe small paintings on copper to Antoine, and austere, larger peasant scenes to Louis. This division of hands will be found in almost all the subsequent literature on the artists, although it must be stressed that there is no evidence at all to support it. Great efforts have also been made to identify works by Mathieu, since he survived his brothers by nearly 30 years and presumably continued to paint after their deaths in 1648. However, no such activity after 1648 is securely documented, and none of the surviving works bears a date later than 1647; and the arguments for a separate Mathieu oeuvre, though cogent, should not be regarded as conclusive. The outstanding feature of the work of the Le Nain brothers, and the basis of their celebrity since the mid-19th century, is the artists treatment of the poor.